My Sidhe colleagues occasionally converse with me as I develop the “Deepening Into Nature” program. They understand that humanity must create a new relationship with the natural world for the well-being of all life. The Sidhe are extraordinarily sensitive to the energetic vibrations of life and are impacted by environmental degradation and species loss. They view this time as an opportunity to work with humanity collectively and share their understanding of nature’s ways with us to foster a new collaboration between Humans, Sidhe, and Nature.

For millennia, Sidhe and Humans have shared a relationship with Nature. While humans dwell in the realm of nature’s physical manifestation, the Sidhe experience nature's vibrational or energetic dimension—what we call the subtle worlds. Over time, the connections between Sidhe and Humans, Humans and Nature have frayed to such an extent that it threatens the well-being of all life. Just as many humans are acutely aware of the dangers this poses to Gaia, so too are the Sidhe.

There is an ask coming forth from Gaia to forge a new alliance between Nature and both branches of the greater humanity: Humans and Sidhe. An alliance that recognizes the kinship of all beings and the emergence of new partnerships between greater humanity and the natural realm.

I spoke with Olander about this event and its meaning for these young Sidhe. His reply was characteristic of the Sidhe’s holistic viewpoint. Yes, they were proud of their children, but not as individuals per se. They appreciated each child individually and, at the same time, honored all the children of this cohort. Their appreciation encompassed the project and its importance to the greater Sidhe community. Which in turn embraced the larger Sidhe / Human reconnection project. While I describe these different aspects separately, they experience them holistically. They perceive their world with an intrinsic sense of wholeness.

I understood that she was working in partnership with a number of young Sidhe on an ecological project together. They were exploring the energetic relationships of the different species that go into the formation of an ecosystem. These young people were modeling the unique vibratory characteristics of various species, then determining their compatibility and function within a balanced ecology. Since this was the initial project they were only working within a Sidhe energetic environment. 

These young Sidhe seemed to be experimenting with ecologies as they understood them. They were initiating different ecological relationships on an energetic level to see how the different entities within the system responded.

Now it is time for a further step, one that emphasizes our shared identity as humans and more specifically as incarnating humans. It is true we do not incarnate into matter in the way you do, but in our own environment, we are as incarnate as you. For us, as for you, incarnation is a process of creating an incarnational vehicle out of the relationships we form with the matter, the life, and the spirit of our environment. To use your imagery, we also perform a Presence Exercise at the heart of which is our embodied soul. We share the same challenge of creating and sharing wholeness.

Because of this, in this respect we are as human as you. Humanity is an artisan of synthesis, a spirit of synthesis, drawing disparate elements together to form a whole that emerges as something greater than the parts that form it. We share this human capacity and nature with you.

This coming together of Sidhe and human she described as the bringing together of the sword and the cup in the practice of a new organic magic that drew its inspiration from the deep earth and the field of stars. A magic that enables flow and an ever deepening conversation with the depths of the soul and depths of the mystery that is the source of all. 

The figure of Jesus and the Christ event is seen as important and as relevant to the Sidhe as to human beings. Her sense of Jesus was of a human being who had united the human and sidhe part of himself in such a way that he was the vehicle for a deeper quality, the presence of the Christ, which she sees as an awareness of love that deepens and multiplies the capacity of life to create itself: an anointing and consecrating presence which brings all into a colloquy of joy.

…The Star People, or the Sidhe, having decided that they would help the trees, gathered in a great meadow under a towering tree. This was no ordinary tree, for it was one of the World Trees—the Tree of Life. Its leaves were made of starlight — reds, yellows, blues, purples, and silvers. And its roots reached down so deeply that they touched other worlds. From the roots of this tree, our world was joined with the world of the Star People. Many Star People came to this conference and among them was the family of Sashima, daughter of Olander and Marika. Marika was a botanist. A botanist is a person who knows all about plants and trees. Sashima was also very interested in plants. And she was learning all about them in school. Besides knowing much about trees, her whole family also knew Humans, which was another reason this Sidhe family were invited to the gathering. Sashima and her family were familiar with Humans

‘Song-of-the-Windstones’ paused and then added. “I guess I have said enough. It is now up to you to establish the patterns that will keep this story alive for your children and their children and the countless children of our future. Maybe you could celebrate the rebirth of your child into your life this day each year and give gifts to one another like you did with your knife, Chertstone. Who knows, one of us may even appear at this time of year from the great green forest to bless your world.”